TUKARAM GATHA PDF

For lovers of Saint literature! I am translating this epic from old, semi-forgotten Marathi language into English. I am sure this will attract seekers of spiritual satisfaction. Those seeking God will find God!

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Below is the link to the Tukaram Gatha in pdf and you can download it for free. Link — Tukaram Gatha in pdf Sant Tukaram CE was one of the greatest saints of India, and as such he has influenced and is still influencing the devotional and spiritual world of people of Maharashtra.

Sant Tukaram was an ardent devotee of Lord Vitthal of Pandarpur. He began intensive studies of the writings of all Varkari saints right from Sant Jnandev to Sant Eknath. This strengthened his devotion towards Lord Vithal. The most important aspect of the literary study had on Tukaram was that he could overcome his reclusiveness and began to mingle with people striving towards their upliftment.

People who were against his poems and teachings ganged up against him and they asked him to destroy all the poems by drowning them in River Indrayani that flows by Dehu.

But Lord Vitthal protected all the poems for thirteen days in the river and returned to him. All the poems were intact. Symbolically it shows that truth cannot be destroyed. Despite all the might of his detractors, the poems continue to live. Bhakti of Sant Tukaram is every increasing. The calamity that changed the life of Tukaram Description of a great famine is found in the autobiographical abhangas of Tukaram.

He became more and more engaged in study and meditation. He assimilated the contents of all the sacred books he came across. He meditated on their teachings.

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Tukaram Gatha in pdf – Download Poems of Sant Tukaram Maharaj in pdf format

Literary works[ edit ] Sant Tukaram composed Abhanga poetry, a Marathi genre of literature which is metrical traditionally the ovi meter , simple, direct, and it fuses folk stories with deeper spiritual themes. The known manuscripts are jumbled, randomly scattered collections, without chronological sequence, and each contain some poems that are not found in all other known manuscripts. Edwards wrote, Tukaram is never systematic in his psychology, his theology, or his theodicy. He oscillates between a Dvaitist [Vedanta] and an Advaitist view of God and the world, leaning now to a pantheistic scheme of things, now to a distinctly Providential, and he does not harmonize them.

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